The Spellcaster's Source Hoodoo and Voodoo Witchcraft Blog of Talia Felix

from Cuban Folk-Lore by L. Roy Terwilliger In Cuba as in all pro-Catholic countries the natives have a host of saints to whom they attribute various supernatural powers; they are held in greater or less esteem according to the miraculous cures they have achieved or the concessions they have granted their followers. Each family or individual has a special saint to whom they appeal in times of trouble or sickness. Sometimes however when a saint has repeatedly proved inefficient or has failed to grant the wishes of a devotee, it is cast aside or exchanged for one that has been recommended by a friend. It is no unusual thing to hear one lady advising another to try such and such a saint. “Rece á San José, él me ha concedido todo lo que yo le pedí”. Pray to San José he grants all I ask him. There are also a number of saints who are specially efficient in certain diseases or conditions. One always prays to San Blas to cure throat trouble, and young ladies know that San Nicolas with gladly a...

Having noticed that many people these days prefer audio content to reading, I am expermenting with a Hoodoo Online YouTube channel . Currently I am working on a podcast version of the Hoodoo 101 posts , reading them aloud so that people can have them to listen to in the car or while doing something that keeps their gaze too busy for reading to be an option.  The podcast page is at https://www.youtube.com/playlist?list=PL5gq6toaL8t92yRijTEJAdU8Or6m_sr05  OR you can use the below video to get started.  No AI is used for these videos; however I do use iMovie editing options on the audio and images. 

It is of note, as we begin, that Incubus Syndrome is currently a known medical term, and is “considered as a secondary type of erotomania,” according to Dr. D. Felex Maree Angelo; “This phenomenon is found to be more common in females. The male to female ratio based on existing literature is 1:5.” In modern day folklore, the incubus is usually associated with stories of sexy demons (or at least, sexually motivated demons). That's generally what people mean when they talk about an incubus now: “A demon assuming human physical dimensions, and sexually cohabiting with a woman,” as Bob Larsen the modern evangelist defines them. Sometimes folks talk about them just in a traditional mythology sense, but other times people insist they've experienced them in some form – Larsen himself claims to have dealt with “hundreds” of them, and one can find people on YouTube today recounting their experiences with them.  What is the actual history of the incubus? Like most mythology, it has vari...

Walk into any spiritual supply shop that stocks dried herbs and ask for five-finger grass. You'll get a bag of something green and dried. Walk into three different shops, you might get three different plants. Ask what it actually is and you'll get answers ranging from "it's got five leaves" to "it's for protection" to a shrug and "it's what my supplier sends." The identification mess around five-finger grass illustrates a broader problem in rootwork: common names are folklore, not botany, and sometimes the folklore doesn't even agree with itself. The most common candidate sold as five-finger grass is Potentilla species: cinquefoils. The Latin name gives it away: potentilla means "little powerful one," and cinquefoil derives from the French cinq feuilles , five leaves. Most cinquefoils have palmately compound leaves divided into five leaflets, which makes the connection to "five-finger grass" obvious enough th...

  So-called "Voodoo dolls" are the the most iconic "evil witchcraft" in pop culture. If you see those in a movie you just know a character is up to no good.  A whole post about this sort of witchcraft already exists here .  This post today deals in quite another topic -- namely, what to do if you are the victim of a Voodoo doll. With most magic spells, even if the enchantment was effective, the spell would have to be performed anew to redo its influence once the victim is uncrossed. Ways to achieve this include spirtual uncrossing baths , using a witch bottle , or multi-step curse removing rituals. But, if a practitioner is keeping a voodoo doll of their victim, the doll might easily be re-worked time and again, for as long as the practitioner has it and is interested. This makes it difficult for the victim to fully free themselves of the influence. The answer to such a conundrum is to fight fire with fire and make your very own uncrossing voodoo doll. This met...

 Myrrh The other day I made a bath recipe for myself using some artificial myrrh oil (real myrrh essential oil being quite expensive -- about $160 a half ounce as of this writing.) Sniffing it, it called to mind so many other spells that I've done that I realized -- this is THE smell of hoodoo. American hoodoo magic, with its blend of African, Indigenous, and European traditions, has a long history of utilizing various herbs, roots, and materials to create potent spells and rituals. One such ingredient that holds a significant place is myrrh. It is not a native plant to the Americas: commiphora myrrha is native to the Arabian penninsula and Africa. It appears often in the Bible, and because of this was adopted into European high magical traditions. As I mention in my book Conjuration , incense wasn't much used in American hoodoo till the early 20th century, when the "catalogue culture" of De Laurence and others brought to it more high magical tradition and incorpor...

Spirit contact is one of the oldest human practices, and working with ancestral spirits is often considered the safest entry point for beginners into occult work. Your own blood ancestors have a vested interest in your wellbeing -- you carry their legacy forward. Unlike random spirits or unknown entities, they're already connected to you and (presumably) wish you well. It is therefore a common recommendation that those interested in beginning spiritual work start by building an ancestral altar.  The home ancestor altar as we know it today draws from multiple streams: Catholic home shrines with their candles and holy cards, Chinese ancestor tablets with daily offerings, Mexican ofrendas with elaborate decorations, Spiritualist "memory corners" popular in the late 1800s, and various folk practices of keeping photographs and mementos of the deceased. What we see in modern spiritual practice is a synthesis of these traditions, adapted to contemporary life. Harry Middleton Hya...